Why do Sikhs wear TURBANS
During the current debate on hijab some learned are comparing it with the turban worn by Sikhs.
Turbans are worn by many communities across India.The purpose of this piece is to share a historical perspective on turban worn by Sikhs, tell about the origin and purpose of the 5 K’s, why it became an important and deeper meaning behind each 5K including the turban.
Firstly, we must know that people in different parts of India wear Turbans.While nowadays, wearing a turban and having long hair leads to the assumption that the person is a Sikh, once upon a time this was a common feature in society. There was nothing sectarian about wearing a turban. It was more for the safety of the head, and also a social tradition. With the passage of time, the custom was abridged. The pagri came to be used only on important occasions like marriage, death etc. It has also been a part of social ethos. In North India , especially some Hindu ceremonies and rituals are incomplete without it.
My great grand-father who lived in Punjab around 1948 wore a pagdi too. On asking, my Dadaji said that their previous generation wore pagdis. It may be that those born 1900 onwards (like Dadaji) were exposed to British style education and thus gave up traditional ways.
In most North Indian communities there is an exchange of Pagadis between families indicating a close friendship or a dear relationship for generations to come. Such is the value and importance of the Pagdi that once it is knocked over, it means insult and lost pride. Handing over your Pagadi is also considered complete surrender, in many communities. In many communities upon the death of the head of the family, the eldest son is made to wear the turban signifying his position as the new family head. The custom is called Rasam Pagari and takes place a few days after death. While in a few, a man handing over the Pagadi to a woman indicates the death of her husband.
People of Rajasthan, Gujarat, Maharashtra and Mysore etc. wear pagdis. Each have a different style.
So why and when did Sikhs start wearing turbans?
Sikhs started sporting turbans, in large numbers, only after 1699. Here is why –
On 30 March 1699, at Anandpur, the 10th Guru Govind Singhji gave a stirring speech to the assembly about the need to protect their spiritual and temporal rights. He then asked if anyone would offer his head in the services of God, Truth and Religion. The five came forward were designated the Five “Beloved Ones” and termed “Khalsa” (i.e. Purified).
According to Khalsa tradition, its followers had to sport the five Ks i.e. Kesh (long hair), Kangha (comb), Kirpan (sword), Kara (steel bracelet), Kachcha (knickers).
Since Sikhs are not supposed to cut their hair (some Sikhs do i.e. beyond the scope of this article) the turban helps them manage the hair. However, in 1699 the reason was different. Long hair and turban helped the Guru give his followers an identity and importantly protect their face and head from sword cuts and lathi blows. Kangha or comb was required to keep beards in proper shape so they looked impressive and manly.
The Kara was a reminder that the Sikh spirit was strong and unbending. The Kachcha was more suitable for fighting the Mughals than in the dhotis and loose trousers of the Muslims. The Kripan was for self-defence and protection of the oppressed. The Kara was also useful in hand to hand fights and “guarded the vulnerable portion of the right hand which wielded the kripan.
According to a devout Sikh lady, other reasons for the five k’s “was the need to look ferocious like Mughal soldiers. Nobody could run away from the battlefield as they could be immediately identified and soldiers were always ready for battle.”
Today young boys wear a simple piece of fabric over their tied-up hair, called a patka.
Why the number 5 for 5 Ks?
It is not something that began due to being part of the panch kakars (five external symbols) of the tenth Guru. One of Shiva’s names is Ushnisha, in the Shiva Sahasranama, one who wears a turban.
In fact Guru Nanak laid emphasis on the observance of five things: One, Nam (singing the praise of God), Two, Dan or charity. Three, Ashnan or daily bath to keep the body clean. Four, Sewa or service to humanity. Five, Simran or constant prayer for the deliverance of soul.
Is wearing a turban compulsory for all Sikhs?
According to this 2019 article in The Week, “The 16th Generation descendant of Guru Nanak, Baba Vikramaditya Bedi does not sport the 5Ks because his great grand- father believed 5Ks were only for time of war. The New York-born Vikramaditya says, “The Five Ks came from the 10th Guru, ‘My great-grandfather Baba Shib Dayal Bedi would relax these rules in our family, as he believed the five Ks were only for a time of war. Like all descendants of Guru Nanak today, Vikramaditya traces his lineage to him through the guru’s son, Baba Lakhmi Chand. The guru’s other son, Sri Chand, was an ascetic who never married.”
So why is Turban wearing considered essential today?
There could be various reasons. Know about the role of the British and Akali Dal.
Fast forward to 1860’s
Having experienced the strength of Sikh opposition during the Anglo-Sikh wars and grateful for the assistance received from Sikh princes during the Mutiny of 1857, the British realized that Sikhs would be an effective buffer between Afghanistan and India.
Therefore, the British reduced the number of Bengali soldiers (many of whom were involved in the 1857 Mutiny) and replaced them with loyal Sikhs and Punjabi Muslims. It however, insisted that only Kesadhari Sikhs could join the army i.e. those who sported the five K’s.
Coming to the Akali role-In 1925, the Sikh Gurdwaras Act was passed signalling their complete victory. The Act’s definition of a Sikh leant strongly towards the exclusivist Khalsa view and is “one who believed in the ten gurus and the Granth Sahib and was not a patit (apostate). This last proviso was particularly odious to the Hindu members of the Legislative Council.”
In the context of Sikhs a patit is one who does not follow Sikh Rehat Maryada. Trimming of the long hair, idol worship, smoking, following the rituals of other faiths, or not following Sikh religious injunctions makes one a patit.
Hope the article helped you find answers. You do not have to agree to disagree. Read and decide for yourself.
1. A History of Sikhs, Volume I by Khushwant Singh
2. A History of Sikhs, Volume II by Khushwant Singh
3. The History and Culture of Indian People Volume 7, published by Bhartiya Vidya Bhavan.
1. How the British divided Punjab into Hindu and Sikh
2. About Turbans of India
3. Album Hola Mohala
4. Golden Temple album
5. Is modern day Sikhism a colonial construct
(The author is a Chartered Accountant. Utmost care was taken in culling out data. Errors if any, while presenting facts, are inadvertent and without malafide intent) – Courtesy – eSamskriti